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Apples are weird! No other fruit has had such a vexed existence as this red and/or green-skinned orb. Good apples contain antioxidants that can help prevent colon and prostate cancer. Why else would they say "an apple a day keeps the doctor away"? Apples can also refer to the lumps in men's throats (the Adam's Apple) or to those expensive computers marketed towards hipsters. None of these facts, however, can help explain why apple juice tastes so awful. However, in The Holy Bible by God, Adam is described in Genesis eating the forbidden fruit, ushering him and Eve into the world of original sin. This was very bad. This fruit has since been characterized as an apple. Though the powerful apple lobby has tried for years to rescind this appellation, it has unfortunately stuck. In their monumental 1970 recording "One Bad Apple," the Osmonds further revolutionize the symbolism of the "bad apple" by comparing it to a big jerky jerk of a man. In doing so, they manage to suggest that the number of bad apples is relatively small compared to the quantity of tasty apples in the "whole bunch," effectively minimizing the symbolic tyranny of the bad apple. Their convoluted argument can be reduced to three words: men are awesome!
The drive to The Conservatory--a small, dank, but charming club in Oklahoma City--on Tuesday (May 25th) sure was one vexing omen. Recent inclement weather inundated the area with massive orbs of hail. Seemingly every car in the area had its windows absolutely destroyed, and the same can be said, sadly, of some of the apartments in the area. I was going to see Nobunny, who, later that evening, delivered one of the most downright fun concert performances I have ever witnessed. Decked in only a borderline creepy bunny mask, a ridiculously short jean jacket (clearly tailored for a woman), and his sexy underwear, Nobunny frontman Justin Champlin commanded the stage like a slightly more sane version of Iggy Pop during the last days of The Stooges. Though only fifty people or so were there, I guarantee you nobody in attendance will ever forget their performance. But it wasn't Nobunny who decided to slice away parts of my ear drums this night; no, it was their opener, the Norman, Oklahoma act Shitty/Awesome, who audibly delivered on the hailstrom whose carnage I witnessed on my way to the club.
Has there ever been a pop hit that anybody could relate to more than Daniel Powter's chart-topping 2005 masterpiece "Bad Day"? I mean, how many times have you opened your Facebook page and read the following update status from one of your friends?: "I forgot to set the alarm and now I'm stuck in traffic. Already having a bad day." These minor setbacks at the beginning of the day--though hilarious to read on Facebook--really can affect the way each one of us proceeds through the next new day. The more embarrassing bad days are never made Facebook Official though: waking up to discover that one is out of clean underwear and will have to go the whole day with that "not-so-fresh feeling" of walking around in public in yesterday's smelly knickers; accidentally bad-mouthing your prospective employer's product during a job interview; or getting a promotion at work only to find out, after being plied with martinis by your bosses and co-workers, that your spouse waited for you to get home to tell you he or she got laid 0ff. Now these sorts of bad days reflect the sort possible only in developed countries. In some parts of the world, a bad day means another day without water or food, having more severe pains in your distended belly, or losing three limbs and being the only survivor in your family of an armed attack by a ruthless state-sponsored militia. Daniel Powter's "Bad Day" reminds us that all of these things are possible with an empathy recalling Walt Whitman's line from "Song of Myself" (1855): "I am the man...I suffered...I was there."
Far too many fans of underground music are obsessed with the notion of "selling out"; or, the artist they love, with the small but loyal following, signing with a major label or making calculated moves to increase the popularity of their music. In a capitalist society, few, if any, artists are able to make music simply for "the love of music." Instruments are expensive, traveling is expensive, producing T-shirts, CDs, and vinyl records is expensive, life on the road is expensive (and rarely pays that well for all but the most successful acts). Inevitably, concessions will be made. Sure, some groups are better at maintaining a facade of artistic credibility. But believe me you, Fugazi and Crass were just as concerned with the bottom line as The Rolling Stone are. In other words, the notion of "selling out" is a given for 99.99% of all musicians. The Who pursued this logic, however briefly, on their critically acclaimed 1967 LP The Who Sell Out, creating snippets of mock-jingles, linking their songs with excerpts from Radio London to illustrate how they were merely a commodity themselves. That being said, the LP's tracks (like "Armenia City in the Sky" and "I Can See for Miles"), for the most part, are autonomous creations independent of its rather tenuous "concept."